Hexorian Book of Shadows : A Grimoire of Urban Witchcraft
0.) EREHWREVEN OT EMOCLEW - Welcome to
Neverwhere: An Introduction to Hexorius and the Hexorian Movement
1.) Feed
the City : A Simple Devotion Rite
2.) The
City Will Feed Us : Simple Rite of Make A Request of the Spirits of the City
3.) Urban Methods for Mind-Power Development
4.) Ellisian
Crossroads Rite
5.) Lord of the Shadow City : Hexorian Necroman
0.)
EREHWREVEN OT EMOCLEW – Introduction
Q = WHAT IS THE HEXORIAN
MOVEMENT?
A = It´s a community of
occultists, artists, vigilantes and other inhabitants of the social periphery
of the “underground” scene that seeks cooperation, friendship and support among
its members; as well as making known the divine form that has grouped the
movement: Hexorius, as well as expanding the scope of its Message.
Q = WHO OR WHAT IS HEXORIUS?
A = The City of Below, The
God of Cities. Hexorius is a divine form that was made known to Yavhe Alexander
on 08/08/2020. It represents the vital spirit or soul of every city throughout
the world. It is the manifestation of everything extraordinary or strange that
is hidden in plain sight behind the ordinary and established. The magic that
flows under the materialistic banality. There is a history of having been
contacted under the name of Valdas by a DKMU cell in Italy in 2016, although an
exchange of information between agents of the Hexorian movement and the DKMU
have postulated that it is possibly an entity older than is thought channeling
itself under said name and sigil.
Q = WHAT IS THE PURPOSE OF
THE HEXORIAN MOVEMENT?
A = To form a virtual
community and physical local cells, within each city, where its members can act
as agents of change in the reality of their localities. For this, social action
is used for the benefit of those who need help, magic tagging and
Glamourbombing actions, as well as other activities of an artistic nature and
urban magic.
Q = WHAT IS THE MESSAGE?
A = The City Will Feed Us:
it means that if we seek help in any circumstance, the Hexorian network will
provide it under any manifestation that is within Hexorius' range of action.
Broadly speaking: We are not alone, all members of the movement are in
communication and wherever we find the sigil of Hexorius, there we will find
ourselves.
Q = IS THERE A SPECIFIC WAY
TO CONTACT HEXORIUS?
A = Hexorius is a versatile
entity, he is not indifferent to the ritualistic summonings, but he is more
akin by his own urban nature to being informal in his contacts through magical
drift, urban shamanism or sincere conversations with him. Agents of the
Hexorian movement have contacted him through Synchronicities in Randonautica,
oniric pathways and with memetic magical practices.
Q = MUST AN OFFERING BE MADE
TO GAIN FAVOR WITH HEXORIUS?
A = Like any other divine
form, Hexorius likes varied offerings left by his devotees in places
consecrated to him with his sigil or "hexorian chapels". Sodas,
coffee, alcohol, cigarettes and similar sacraments are to his liking, but they
are not necessary to have good communication with him. But a common practice
within the Hexorian movement is to "Feed the City": carry out social
actions within your community that benefit those who need it most. In this way,
a symbiotic relationship is established with Hexorius and those who assiduously
practice this dynamic.
Q = WHAT IS HEXORIAN MAGIC?
A = Hexagonal magic is a
type of urban magic that uses the lines of power that run through urban centers
and that are grouped in places of power such as statues, parks, historical
sites as well as in strange or secluded places such as crossroads, below the
bridges. or abandoned houses.
The hexorian magician also
communes with the spirits of the cities, since it is a great spiritual
ecosystem. He deals with them through offerings to the city and its inhabitants
(physical and spiritual), borrows their power and even comes to fight against
them in case they are negative spirits that endanger the growth and health of
the living organism. which are the cities where you live.
Hex magic is not a "desk practice".
Its field of action is outside, in the streets, train tracks and on the roads.
Helping the homeless and those in need. The hexorian magician is a mixture of
urban shaman, vigilante and hexorcist.
WHERE THE STREETS HAVE NO NAME –
A Modern Pantheon for Urban Witches
Image by Paolo
Scarpelli
Hexorius is the City
of Below, the Underworld that connects all cities, villages and villages.
Valdas is the assault
on the City above by Hexorian Forces.
Santa Clara is the
guide for the Underworld, enlightening our paths until the new dawn is born.
Arcadia is the new
dawn, the hidden paradise, the promised land, the new reality we will build on
the ruins of the old world.
This is the Hexorian
Creed... Have you heard The Message?
HEXORIUS
A street whose structures
do not seem to have coherence, the graffiti of a heart in the middle of the
street, a house that was not there the day before, a cabin lost in the middle
of the forest.
Each city has two names:
the one that is read from the right side and the one that is read backwards. And
that second name is the name of Hexorius.
Hexorius represents and
rules over the hidden aspects of cities, be they physical or immaterial. About
that "other world" that is in sight but not everyone can see.
The synchronicities, the
chance encounters, the messages written on the walls that only magicians can
understand.
888 manifests itself in
those aspects of the city that are strange or uncommon, from that tile of a
different color from the others to that gothic-style house in which nobody
seems to live. Each of these anomalies sends a simple but very powerful
message: "magic is real" and serves to encourage magicians on their
way as well as provide homes, shelters or bases of operations.
Also, Hexorius speaks of a
twin world but inverse to the world of the mundane where non-magicians inhabit;
a similar but different world, a world of forced coincidences, synchronicities
and knowledge for those who dare to enter it. A magical world that lives close
to the ordinary world which can be accessed through sacred, lost and hidden
places.
Other names: 888, - [X] -,
The Lord of Portals, The Mirror World, Shadow City, [Nombre of the City] de
Abajo.
Equivalences: “Alice's
Adventures in Wonderland” by Lewis Carroll, “The Invisibles” by Grant Morrison,
“Neverwhere” by Neil Gailman, “Silent Hill”, “Anden 9 ¾”.
Function: 888 has the
function of guiding the magician to unknown physical or mental locations, to
find answers that he did not know he was looking for or to provide guidance and
refuge to travelers and vagrants, as well as chance but lucky encounters that
will resonate in the future.
Hexorius is also the guide
and patron of "the lost souls" of the cities: vagabonds, street
vendors, urban vigilantes, runaways, and magicians.
Invocation: Magic Drift,
Trick of the Door, Randonautica App.
VALDAS:
If Hexorius is the Inverted City, Valdas is the assault on the
Vertical City. Against politicians, businessmen, builders, gangsters, anyone
who is taking advantage of the energies of the city, taking advantage of its
uncontrollable growth. Because those energies belong to the people. Valdas
neutralizes the targets, expropriates the energies and redistributes them
through the community.
SANTA CLARA:
The dark night of the soul. The descent into the personal
underworld. Katabasis. The journey to the depths of the subconscious, the
integration of duality as well as the subsequent exit to the light where the
human being is transformed into the , all of this is the domain of Saint
Claire.
Saint Claireis the guide on the path of darkness. The Guide in
the Labyrinth. The one that faithfully accompanies our steps where we must
travel while we achieve our ascent. The one that silently helps us. The one
that silently motivates us. The one who silently accompanies us to the exit.
But also, Saint Claire, represents the exit of the labyrinth. The
promise of a new dawn. One where the shadows of the past have been left behind
and the light of a new sun is present. Santa Clara guides us but it is also the
exit and what lies after it.
It is she, Saint Claire, who in the moments of deepest darkness
whispers to us: "Get up and walk ..."
Other Names: Virgilia, The Labyrinth Guide, 161, The Lighthouse
...
Representations in other media: Virgilio, Eurídice, Cybil Bennet
(Silent Hill), Cassandra, Teresa (Maze Runner), Santa Clara de Asís, ...
ARCADIA:
Arcadia is both an entity and a purpose. The Promised Land where
the efforts of the Hexorian magicians are headed. Represented as a fox or as a
woman with a fox face / mask or by a paradise or a city with a punk solar
aesthetic, Arcadia represents the perfect balance between the magician, the man
and their environment, the perfect union between the urban and the wild,
terrestrial and divine.
GREAT DIVINE DOG (MEXICAN SERVITOR):
Who is the best friend of the hexorian magician? Right, a spirit
dog.
The Great Divine Dog has the mission to protect from magical
attacks, negative spirits, physical accidents and from everything that
represents a danger for the hexorian magic practitioner.
Personality: Friendly, noble and protective behaves like a
playful dog.
Appearance: It is represented like a stray dog.
Gender: Male
Offering: Fluids such as blood, sweat, etc. Feed dogs (and other
stray animals).
Incense of white sage, sandalwood, palo santo
Herbs such as rosemary, peppermint, bay leaf, and rue
In the same way, any type of gnosis serves as an enhancer and
food for the server.
Prayer:
"Great divine dog powerful protective animal, I call you and
I summon your services, I summon your protection and your power to keep me safe
and who I tell you, I call you at this moment to ask for your friendship and
your services, that our friendship and my security last for a long time and in
the same way that friendship and your loyalty to me is a characteristic of our
relationship
Welcome great divine dog ... "
Next act you can meditate on the sigil of the great divine dog or
put a few drops of saliva, blood or semen to seal the pact with the servant
Banishment: The divine dog is very friendly and protective but it
will leave if it is not fed for a long time in the same way the divine dog
follows the orders of the one who invokes him so telling him to leave will be
enough to banish him or he may burn the Stealth of the great divine dog and use
whatever kind of banishment you want …
Hexorian Book of Shadows
This aims to be a simple little book that teaches us how to
contact and communicate with spirits. These spirits are the spirits of the Dead
and the local spirits of where you live (and one may say these are one and the
same) and their power goes back in a chain to the most ancient civilizations.
This little tome is loosely based upon the “Lucky Hoodoo
Grimoire” from the Voudon Gnostic Workbook by Michael Beriaux and is very much
a grimoire in the classical tradition. That said it is also thoroughly modern
in how it approaches magick The chapters in LHG may appear to cover very small
areas but actually have a broad application and myriad uses when one has
developed a strong foundation in these practices and supplemented it with other
materials such as an understanding of astrology and color magick. This material
can also be supplemented wonderfully with folk magic practices such as those
found in the works of Kat Yronwode or Orion Foxwood's wonderful The Candle
& The Crossroads.
You are forging a link with very broad categories of spirits,
the spirit of the Dead, the City and the Seas. When one gets to the basic
request ritual, we come into a contact with the Elemental spirits of Earth
(yellow), Water (Blue), Air (Green) and Fire (Red).
So as we can see we have the spirits of the dead and the
four elements. In traditional witchcrafts the spirits are necessary to earth
& manifest our requests. The spirits of the dead and the elemental spirits
are the easiest to contact. In Qabalah the spirits of the dead are the
Nepheshim, the lowest aspect of the Qabalistic Soul of Man and the survival
instinct. The spirits of the dead linger
as Nepheshim, always around us. These are our ancestors, our family as well as
people who were important to us that are no longer here. The dedication ritual
itself is a feeding of these ancestor spirits because we take the time to speak
to them, to acknowledge them and interact with them as time goes by and we
become more adept at this form of witchcraft. These are also the local spirits,
the Genii Loci of where ever we live. This ritual forms the foundation of this
grimoire’s practices, it is the most basic ritual.
In this dedication ritual we offer them water, placed on our altar is a nice, clean glass and charged through the prayers of the ritual with strong intent. The more we do the ritual and learn the words, the deeper they go into our hearts and the more sincere the words become and the more potent the water becomes, drawing more spirits to us and charging the water. After the prayers to the spirits we drink the water, taking their essence into us.
A Simple Devotion Rite
Part 1. In a quiet place, you will sit at a table upon which
you have placed two candles. A black candle has been placed in the north and a
blue candle has been placed in the west. You will face east or in the eastern
direction. You will have a glass of water placed in the south, directly
opposite the black candle.
Part 2. You will now say the following prayer to the Hoodoo
spirits in order to make your dedication to their powers and existence. First,
you will light the black candle and say,
"O LIGHT THERE IS NO DARKNESS IN THE POWERS OF THE DEAD"
Then you will light the blue candle and say,
"O LIGHT I AM A CHILD OF THE LIGHT OF THE GREAT MASTER OF THE CITY BELOW"
Then you will touch the glass of water with your right hand,
because it is nearest to your right hand and you will say,
"MEDIUM OF HOLY SPIRITS, THE WATERS BELOW AND BENEATH ALL WORLDS
HOLY SPIRITS OF THE DEAD AND THE WATERS I AM HERE TO SERVE YOU."
Part 3. Then you will begin to say the following prayer of
dedication to the spirits in a quiet voice or silently to show them that you
mean real business.
"I DEDICATE MYSELF TO THE SERVICE OF THE SPIRITS, TO THE WONDERFUL SPIRITS
WHO SEEK TO HELP ME, AND TO THOSE WONDERFUL SPIRITS OF THE INVISIBLE CITY.
"I ASK THE HELP AND PRESENCE OF HEXORIUS, VELDAS, SANTA
CLARA & ARCADIA
AND I CALL UPON ALL BEINGS OF THE CITY TO AID AND ASSIST ME.
"I OFFER MYSELF TO THE SERVICE OF THE GREAT LORD OF THE
SHADOW CITY. I OFFER MYSELF TO THE SERVICE OF THE GREAT LADY OF THE SPIRITS WHO
ARE WORKING FOR THE PROMISED LAND. I HONOR ALL OF THE SPIRITS AND ESPECIALLY
THOSE OF THE CITY AND OF THE HEXORIAN MOVEMENT. THESE I SEEK ESPECIALLY TO WORK
WITH NOW AND FOREVER,
Part 4. You will now close your eyes and begin to think
about the spirits and how they will come to you and what you wish for them to
do for you. You will then be silent for a few minutes afterwards, you will
first take the glass of water and drink it, for it has the spirit-power in it.
You will then silently put out the blue and then the black candle. You will
feel relaxed and peaceful, in love with all spirits and ready to work them.
Part 1. In a quiet place, you will sit at your table upon
which you have now placed four candles at the corners and a black candle in the
center. You will place a yellow candle in the north, a blue candle in the west
(same as before), a green candle in the south, and a red candle in the east.
Place your black candle from the previous ritual in the center and between the
black candle and the blue candle you will place a glass of water. You will
write out on a small piece of paper or index card what you wish to gain and
place this request between the red candle and the black candle.
Part 2. Now, you will say the following prayer to the City
Spirits in order to make known to them by ritual your request for their help
and presence. You will begin the prayer to the Hoodoo Spirits by lighting the
candles in the following order:
First, you will light the yellow candle and say:
"Holy Spirit of the Northern Cross of Light come forth."
Second, you will light the blue candle and say:
"Holy Spirit of the Western Cross of Light come forth."
Third, you will light the green candle and say:
"Holy Spirit of the Southern Cross of Light come forth."
Fourth, you will light the red candle and say:
"Holy Spirit of the Eastern Cross of Light come forth."
Lastly, you will light the black candle and say:
"Holy Spirits of the Shadow City come to my help and hear me."
Next, you will touch the glass of water and say:
"MEDIUM OF HOLY SPIRITS OF THE WATERS BELOW AND BENEATH ALL WORLDS
THE HOLY SPIRITS OF THE DEAD AND THE WATERS I AM HERE TO SERVE YOU."
Then, you will look intensely upon your request card and say:
"O LIGHT THERE IS NO DARKNESS. O LIGHT WE ARE IN THE PRESENCE OF ENDLESS
LIGHT."
Part 3. Then you will begin to say the following very short prayer of request
for gain to the Spirits either in a soft voice or silently to show that you
mean real business.
"Dear Spirits of the City. You are my friends. What I wish to receive from
you is written on the card (paper) which I have written out as a special
request. Please help me to gain this that I wish so much. I know that you can
help me. Here is my gift to you, dear Spirits of the City."
Part 4. Then you will offer power to the Spirits by rubbing
your hands together for a couple of minutes and then holding your hands towards
the altar with the palms open and extending the fingers upwards, so that the
altar will receive the power as it flows out of the palms of your hands and to
the Spirit world. This is your gift to the Spirits, the power of life or
vitality which will be used by them in healing or in some other work.
Part 5. You will now close your eyes and begin to think
about the Spirits and how they will come to you and what you wish them to do
for your request. They are present everywhere and perhaps they will indicate
that they are there by the flickering of a candle or some other sign. You will
then be silent for a few minutes afterwards. You will take the glass of water
and drink it, for it has spirit-power in it. You will then silently put out the
candles in the following order: first the black, then the red, green, blue, and
lastly the yellow candle. You will feel relaxed and peaceful in love with all
of the spirits and ready to serve them. You will then clap your hands together
quickly so that a sound is made and you will say, either softly or silently:
"AND IT IS DONE HOLY SPIRITS."
Put your candles away if you store them and keep the request written out on
card or paper to think about each day. You may do this ritual as often as you
like.
Mind-Power development For Urban Witches is comprised of
Dream Power, Spiritual Prayer, Holy Houses and Shadow Stuff. These four methods
are the actual foundation upon which the whole system hinges. Using them in
conjunction with the ritual forms and each other as presented in this book we
open up & clear our channels to these other dimensional beings.
The Prayer Method of Mind-Power Development is very simple
and it is just this; You will take time off from what you are doing or you will
do something that is automatic and does not require mental attention. Then you
will focus your mind through attention upon the spirits and you will talk to
them in silent thought and attune your mind to how they will respond. To attune
your mind means simply to listen to what comes from them after you have made
contact through silent thought. This is the basis of all prayers in every one
of the world religions. Here we get into a very key part of the system and of
all grimoire systems! Don’t believe me? Grab your Abramelin. Read the process.
One of the key elements of Abramelin is to confess your sins. With the Silent
prayer, you are talking to the spirits in a very honest manner, in the same way
as opening up to your HGA in the Abramelin you are again, clearing channels.
The spirits learn your inner heart and it is a purifying process. It helps in
inducing a cathartic state where you get things off your chest and learn about
yourself, similar to therapy. One day you will find the spirits talk back and
not in a schizophrenic break sense. You confess so much ( and I don't mean
confess as in "oh my god, I am a horrible fucking person" confession)
that when it all comes out it opens a channel and the mind becomes attuned to
the spirits.
The Holy House makes use of the power of the mind and
imagination to travel to the home of the spirits in the world of mind. There
the mind is fed and clothed and housed and taught by the spirits. In order for
the mind to get there the imagination is used to help the mind by means of
visualizing or seeing with the mind's eye the inner worlds and what they are
like. Remember how all those cheesy 80s
and 90s how to books all advised us to "build an astral temple brick by
brick"? Well the Holy House method is similar but not the same thing. The
Holy House method is astral projection to the spirits plane in order to learn
from them. With the prayer technique we get into a more involved conversation.
We see the spirits we are talking to and see them you will! Development of the
imagination will be key to this system as we see a glimpse of from the first
two rituals but will come in play very soon. The first method, prayer, leads to
the second method which in turn is fed by the Dream method.
The method of mind development known as dream power is very
simple. It simply means that when you are asleep the spirits come to you and
take you in your dreams to their schools and temples and then they teach you to
be able to recall what happened to you and what you learned. Admittedly many of
us do not remember our dreams so as deceptively simple this practice is, it is
difficult for many people I Have discussed this topic with. The answer is as
simple as the practice itself. Keep a dream journal and write in it every day,
whether you remember or NOT! Just write something. Eventually you will remember
your dreams every day and can note important elements. This is the simple
method of dream power. The next method can be understood as a preparation for
it.
Shadow stuff is the substance of shadows and it is highly
magickal and can be used to develop mind-power. This is the way in which it
works. You will place yourself inn a room where you are burning either one
candle or a blue light or a black light. This is to create a lot of shadow
stuff. With the shadow bath, after washing, you light a single candle or a
black/blue light and while naked you begin to run the hands around the body
without touching the body, washing over the body with the shadow, or the forces
represented by the black candle in the center of the altar, spirit, space &
mind.
As you can see, in the proceeding few pages we have covered
a large part of any magical work. The astral temple, cleansing the aura, and
clearing channels to the other side. The Gate is Open, The Path Is Drawn; Will
You Hear the Message?
Now let's put these lessons together to develop a daily
spiritual practice.
First, we shower or bathe in our chosen manner. While in the
shower or bath, speak to the spirits in the best way you know how. Tell them in
silent prayer that you are about to do a ritual for them to feed them and to
help you & your work which in turn helps them.
Take a candle in the bathroom with you if it has no windows
because when you do the shadow bath you want as much darkness as possible. If
you have windows in the bathroom or your bedroom that's ok. I suggest the
bathroom because most do not have windows and that allows for a lot of
darkness. I've digressed. Perform the shadow bath after drying yourself. Just
glide your fingers through your aura and mentally reach out to the spirits and
try to feel their mind power travelling between the tips of your fingers and
the skin of your body. I feel a tingly sensation when I do this and feel even
cleaner. Now put on your robes, clothes, etc. and go to where you do ritual
work and sit down and take a moment to enter into a deeper relaxed state,
reaching out with the mind, opening the channels and perhaps do the Candle
Prayer to Holy Mother Kaos and the KIA IAO Center Ritual found in the Appendix.
Do you see what this is? It is the opening of any Solomonic
style ceremony. It is the purification of the Magician before they begin the
operation proper.
Now we begin the ritual "proper". I suggest,
highly suggest, that if you are working with this book, that the dedication
ritual become a daily ritual when you aren't making requests or some of the other
operations presented. Light the candles, opening the pathways for the spirits
of the Dead, the City and Seas and say the prayers. You get to the meditation
portion and then open up with the Holy House Method and talk to them, telling
them about your life, visit with them, learn from them and what they have to
offer to you. In this way you develop a deeper & deeper connection to the
spirits which is tantamount to success in any operation. This focused work also
further charges our water offering as they partake of it through the
conversation, infusing it with their power so that when we consume it to close
out the ritual we have both gotten more out of the whole experience. Also when
done, immediately note what the spirit told you. Always thank them as well.
You won't always get a lesson from the spirits, but the idea
is to develop a relationship with them because the whole of this work is a work
of mutual service. You serve them and they serve you in a symbiotic, mutually
beneficial relationship.
While cultivating this relationship we are able to then more
effectively use this grimoire. This is also the key being discovered by the
modern grimoire revival, that working with the spirits, developing a
relationship, giving them offerings, helps to strengthen the magick that is
being worked. All of this serves to not only purify us, but also to purify them
with purify here meaning to energize. When using the basic request ritual
follow the same formula as above, substituting the request ritual.
Lord of the Shadow City : Hexorian Necromancy
Entering the cemetery or graveyard
Many traditions have their own ways of entering the cemetery
or graveyard. I would say there is no one right way of entering these spaces,
but the following is a great guide for those who do not know.
You will need:
- 4
or 21 cents
- Tobacco
- Clear
liquor or water
When you find yourself at the entrance of the graveyard or
cemetery, knock on the gate or stomp your foot on the ground three times, place
your coin offerings on the left, sprinkle the tobacco, or place the cigarette
or whatever you are using near the coins or on the right, then pour three drops
of water or liquor and say
“I offer these coins, tobacco and libation to you who are
the gatekeepers of this graveyard, the first buried here. In the name of Hexorius,
Santa Clara, and Arcadia, I come in peace, please allow me entrance into your
home in order that I may (state the reason(s) why you’re there in the first
place). I ask that you protect me from others that wish me ill while I am here,
for you are the eldest of them all. Thank you! Thank you! Thank you!”
Then proceed to enter the graveyard without fear.
Go to the grave or the place you wish to perform your rite
and offer as above for entering the graveyard. State the reason(s) for your
offerings and then proceed to carry out your work of art.
When leaving the cemetery, after thanking the spirit of the
grave, walk towards the gate, then pause to thank the Gatekeeper with offerings
as before, and then exit through the gate and don’t look back or in any mirrors
‘till your home or till you cross the first crossroad or over running water.
This will cut them off.
Entering a cemetery or graveyard with very unsettled or
vampiric dead
You will need:
- A
handful of change (pennies and nickels are my preference)
- Clear
liquor
- Tobacco
- Rice
When you find yourself at the entrance of the graveyard or
cemetery, knock on the gate or stomp your foot on the ground 3 times. Light the
tobacco, pour or spray the liquor libation, and toss the coins into the
cemetery or graveyard. Then proceed with your intended work, but on the way
out, walk with a turning step out of the cemetery and toss the rice behind you.
Introduction to the dead in the cemetery
For this working you will need to select a local cemetery.
You will need:
- 21
cents
- Tobacco,
cigarettes or cigars
- Flowers,
white or multicolored are the best
- White
rum
- Candle
At predawn, sunset or night, go to the cemetery or graveyard you have chosen within your city or region, which you can access with general ease. This ritual should not be done in places where you are not living, as you are trying to build relationships with the dead in these sanctuaries. Follow the procedures in the to have gainful entry, then slowly and with care, walk through the sanctuary of the dead. The first place you should look for is either the first person to be buried there or the closest grave to the entrance. When you find this place, pour your libation, and ask to be led to the places of power and the allied forces of the dead.
On getting to the grave in mind at midnight, speak with the
spirit of the grave as with the Gatekeeper but don’t leave the offerings just
yet.
Regardless of whose grave you are attending, you always want
to obtain the dirt while being respectful. Knock on the gravestone (if no
gravestone then hit the ground) 3 times, ask the spirit consent to collect the
dirt, (while explaining what you intend to use the dirt for so the spirit of
the deceased is aware) and wait for a response. If they object, you will
know! You may feel queasy or uneasy. If you can speak with spirits, they may
outright give you an answer. If you get any kind of negative response or feeling,
move on. Do not proceed with that particular grave. If they do not communicate
negatively with you, proceed in digging up the dirt or gathering the dust into
your container.
According to various folk traditions there are some best places
to get the dirt, depending on your intent.
Dirt from the left hand or and foot of the grave is best
used when some baneful work is needed. Dirt from the heart is best used for
love and protection work. Dirt from the head, right hand and right foot is used
when strong assistance is needed or for positive work. As a rule, graveyard
dirt from “respectable” individuals is outstanding for good luck, prosperity,
protection, love spells and the like. More “unsavory” individuals lend better
to darker matters.
Hexorian Spellbook
Hexorian Exorcism.
-
Eduardo Ramírez
Purpose: to conjure and
subdue entities (spiritual or physical) that represent a threat or act in an
antagonistic way with the ideals of the Hexorian movement or any of its
members. Ideal for individual or group magic combat and defense practices.
How to use: Recite
during a magical drift made with the intention of finding a way to banish or
defeat the adversary in question, the same can be done in a "Hexorian
chapel" after presenting an offering with a prior declaration of intention
establishing the objective of the conjuring. Another way to apply it is by
tagging the Hexorius sigil eight times on an image, stamp, or photograph of the
target in question while casting. It can be combined with any other form of
banishment or destruction spell.
THE ENCHANTMENT:
May Hexorius be with me and Arcadia
be by my side. May Valdas protect my steps and Santa Claire guide my path. The
City feeds me and I will fear no evil, because I have heard to the Message and
I know that I can be more.
May the city open its ears and
raise its voice next to mine, in its alleys and squares, on rooftops and above
the buildings, between streets and avenues. Well here that before Hexorius and
Arcadia, I declare anathema and conjure my adversary. The City repudiates it
and abjures its steps. Let Valdas undo his works and Santa Claire confuse its
steps in the Labyrinth.
Worldly thing, spirit of banality
-------- The City repudiates you and abjures your steps
Urban pollution, parasite of the
streets -------- The City repudiates you and abjures your steps
Enemy of the Message and of those
who share it -------- The City repudiates you and abjures your steps
Archon of Corrupt Reality --------
The City disows you and abjures your steps
Vessel of Neglect and Apathy
-------- The City disows you and abjures your steps
Predatory demon of the Metropolises
-------- The City repudiates you and abjures your steps
Defiler of Magic and Beauty
-------- The City disows you and abjures your steps
Creature of emptiness and
desolation -------- The City repudiates you and abjures your steps
The city repudiates you and abjures
your steps, banishes you from my presence and throws you into the depths of the
Labyrinth, where your walk is lost without being able to find the way to
Arcadia or to me. The city rebukes you and dismisses you from its streets
because Hexorius has measured your steps and has found them lacking in weight.
The city hates you and despises your face, which Valdas denounces in the
writing on each wall. The city forgets you and leaves you behind, Santa Claire
has lost your way and will not accompany you in the Labyrinth.
So be it, so it is and so it is
done.
Appendixes
The Candle Prayer
Based Upon A Traditional Feri Opening Prayer
The Candle Rite is a opening ritual in which we invoke the presence of Holy
Mother Khaos —that primal origin of all creation— by associating symbolically
with the creation of the universe. It marks the beginning of every ritual, and
is the first step in the creation of a sacred space. Each ritual in this work
begins with the lighting of the Holy Mother candle, and ends when it is
extinguished.
The Prayer
Feeling the presence of power within you, light your altar candle
(traditionally black) and imagine that some of your power is being sent into
the flame where it will radiate back to you with the power of Divinity. Gaze
softly at the flame and imagine that this flame is one and the same as the fire
of Divine presence that burns within you. Take your time with this. When you
feel that you have achieved this sensation, cross your arms over your chest
(left over right) and say:
|
"Holy Mother Khaos, |
Bow in reverence to the candle flame, knowing that it not
only represents the first light that divided the primal dark, but that it is this
very light. Continue to breathe slowly feeling this presence for a
while. You may then perform whatever other ritual or meditative activities you
wish.
When your ritual or mediative activities are done give
silent thanks to Holy Mother Khaos for Hir presence. Imagine that you are
calling back into yourself that power from the candle which you gave to it at
its lighting... Feel it enter you on your inhale and feel that you are
absorbing it fully, making you strong and whole. Blow out the
candle and breathe in silence for the span of at least three breaths.
KIA IAO Centering Ritual
By Anton Channing
Theory
Kia
Kia appears as a concept in the writings of Austin Osman
Spare as perhaps the supreme mystical concept transcendent of duality. We
can see in it a concept resembling the Tao of Taoism. We might also compare it
to concepts such as the ether, quintessence, the fifth element, Chi, the
hermaphrodite, the androgyne, the mercury of the tria prima, the alchemical hen
to pan and other symbols that refer to transcendence of duality, and or to the
life force.
IAO
Iao first appears as a name of God in the Dead Sea Scrolls, in the Greek form
ιαω. This is a Greek form of the Hebrew trigrammaton YHW. Iao was also a magic
cry in the Greek mystery cults and became the name of one of the
seven Gnostic archons, corresponding to the planet Jupiter. It
also echoes the words of Christ 'I am the Alpha and Omega'. Aleister
Crowley incorporated the formula as initials
for Isis, Apophis and Osiris. Depending on which system of
correspondences you like, it is a reference to Sol--Luna--Saturn or the
reverse.
Method
Kia
Stand still with one arming pointing
upwards and one downwards, like in the picture
of Baphomet by Eliphas Levi.
Take a deep breath inwards. On the out-breath vibrate the word 'Kia', like
'Kiiiiiiaaaaaaaaa'.
Visualise Austin Osman Spare's glyph for Kia over your heart chakra.
I
Raise both hands above your head,
palms together, as you breath in deeply.
On the out-breath vibrate the vowel 'I', like 'Iiiiieeeeeeeeeeeee'. High pitch.
Visualise a pillar or axis of light extending from your heart up to the heavens
and down deep into the earth.
A
Lower both arms so that they point
outwards to your left and right, forming a cross, as you breath in deeply.
Vibrate the vowel 'A' on the out-breath, like 'Aaaaarrrrrrrrhhhhhhhh'. Medium
pitch.
Visualise a horizontal axis of light that crosses the vertical one exactly at
your heart chakra.
O
Lower both arms, bending the elbows and form an 'O'
with the hands, such that your thumbs are close to your solar plexus and your
fingers near your navel. Breath in deeply as you do so.
On the out-breath, vibrate the vowel 'O', like 'Oooooooooooooooooooo'. Low
pitch.
Visualise yourself, (or the ritual space), enclosed in an egg, about which
circles an Ouroborus.
By radulon40crotch
East: I call upon the gate of mystery in the east in the name of Ino.
South: I call upon the gates of destruction in the south in the name of Doombringer.
West: I call upon the gates of the tides in the west in the name of ol’ Zalty.
North: I call upon the gate of the web in the north in the name of LS.
Below: I call upon the gate of the undercurrent below in the name of Trigag.
Above: I call upon the gates of the primordial formulae in the name of Red King and White Queen.
Solar plexus: I call upon the astral body and the gate of union in the name of Conjunctio.
The gates are open, the path is drawn!
And upon this mark, I unite the worlds!
Hail Xaos!
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